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The Egyptian Book of the Dead is a name referring to a set of ancient mortuary spells. The magical texts written on sheets of papyrus, placed into the grave with the dead in order to help them pass through the dangers of the underworld and attain an afterlife of bliss. Some of the texts and vignettes are also found on the walls of tombs and on coffins or written on linen or vellum rather than on papyrus. (It was often the individuum's personal choice which parts were emphasized). The texts are divided into individual spells or chapters, nearly two hundred in total.

Wikipedia page: http://en.wikipedia.org/wiki/Book_of_the_Dead
The full text of the book: http://www.touregypt.net/bodA.htm

(See this pages and others for a complete history of the book, and the whole text, it is too long to be posted in entirety here.)

Declaration of Innocence Before the Gods of the Tribunal

The most often cited, and emphasized part was the Spell 125, "The declaration of innocence", where the deceased was to be judged by Osiris, and the lesser gods who aid him. Their number, 42, represents the nomes (districts) of Egypt, so in effect he is judged by the whole country. Their metaphoric names often stand for the terrible punishment they can inflict on a soul. After entering the Hall of Maati (Truth/Law), the deceased would advance along the Hall, and address each of the lesser deities with their name, declaring that he has not committed a certain sin.

The sequence written in the scroll below can be taken as a crash-course into the moral world of Egyptians. Behold all the various sins, crimes and transgressions and activities the Gods detest, how some repeat themselves (do not steal in several variants), what they command (serving the king and the Gods) and what they forbid. Explicit mentions of bread (besides other food) and water also show what is truly important.

Please take this not as an inducement to writing your own two-hundred chapters of flavour text to your campaign, but if you, say, rewrite just the part below to suit your needs, the result could be interesting, too, even if shorter.

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(From: The Declaration of Innocence)

Hail Far-strider who came forth from Heliopolis, I have done no falsehood.

Hail Fire-embracer who came forth from Kheraha, I have not robbed.

Hail Nosey who came forth from Hermopolis, I have not been rapacious.

Hail Swallower of shades who came forth from the cavern, I have not stolen.

Hail Dangerous One who came forth from Rosetjau, I have not killed men.

Hail Double Lion who came forth from the sky, I have not destroyed food-supplies.

Hail Fiery Eyes who came forth from Letopolis, I have done no crookedness.

Hail Flame which came forth backwards, I have not stolen the god's offerings.

Hail Bone-breaker who came forth from Heracleopolis, I have not told lies.

Hail Green of Flame who came forth from Memphis, I have no taken food.

Hail You of the cavern who came forth from the West, I have not been sullen.

Hail White of teeth who came forth from the Faiyum, I have not transgressed.

Hail Blood-eater who came forth from the shambles, I have not killed a sacred bull.

Hail Eater of entrails who came forth from the House of Thirty, I have not committed perjury.

Hail Lord of Truth who came forth from Maaty, I have not stolen bread.

Hail Wanderer who came forth from Bubastis, I have not eavesdropped.

Hail Pale One who came forth from Heliopolis, I have not babbled.

Hail Doubly evil who came forth from Andjet, I have not disputed except concerning my own property.

Hail Wememty-snake who came forth from the place of execution, I have not fornicated with a child.

Hail You who see whom you bring who came forth from the House of Min, I have not misbehaved.

Hail You who are over the Old One who came forth from Imau, I have not made terror.

Hail Demolisher who came forth from Xois, I have not transgressed.

Hail Disturber who came forth from Weryt, I have not been hot-tempered.

Hail Youth who came forth from the Heliopolitan nome, I have not been deaf to words of truth.

Hail Foreteller who came forth from Wenes, I have not made disturbance.

Hail You of the altar who came forth from the secret place, I have not hoodwinked.

Hail You whose face is behind him who came forth from the Cavern of Wrong, I have neither misconducted myself nor copulated with a boy.

Hail Hot-foot who came forth from the dusk, I have not been neglectful.

Hail You of the darkness who came forth from the darkness, I have not been quarrelsome.

Hail Bringer of your offering who came forth from Sais, I have not been unduly active.

Hail Owner of faces who came forth from Nedjefet, I have not been impatient.

Hail Accuser who came forth from Wetjenet, I have not transgressed my nature, I have not washed out the picture of a god.

Hail Owner of horns who came forth from Asyut, I have not been voluble in speech.

Hail Nefertum who came forth from Memphis, I have done no wrong, I have seen no evil.

Hail Tempsep who came forth from Busiris, I have not made conjuration against the king.

Hail You who acted according to your will, who came forth from Tjebu, I have not waded in water.

Hail Water-smiter who came forth from the Abyss, I have not been loud-voiced.

Hail Prosperer of the common folk who came forth from your house, I have not reviled mankind.

Hail Bestower of good who came forth from the Harpoon nome, I have not been puffed up.

Hail Bestower of powers who came forth from the City, I have not made distinctions for myself.

Hail Serpent with raised head, who came forth from the cavern, I am not wealthy except with my own property.

Hail Carrier-off of His Portion who came forth from the Silent Land, I have not blasphemed God in my city.